Empowering Churches

The Organised Church (Part 1)

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There are three major areas that need attention for any church to be healthy: Doctrine, Spirituality and Organisation. The first two have traditionally been the focus. The New Testament letters deal primarily with these areas, for obvious reasons:

  1. At that time, the church was in its infancy and it was imperative that it got its doctrinal foundation right.
  2. Jesus’ teaching passed on by the apostles was being attacked and undermined by false teachings such as legalism and Gnosticism. The apostles had to correct them and defend the Gospel.
  3. The churches in the first century were generally small, and there were not many organisational issues to deal with (I will qualify this later).

Bible schools, since their inception, have also traditionally focussed on Bible knowledge. The main goal was to ensure that the students graduate with sound theology. That is perfectly valid, as they will be the primary teachers of the Word to their congregations. Hence, they should be empowered to espouse Scriptural truths accurately. But the intense focus on this has left training in spirituality and organisational skills on the back burner. I am happy to observe that training in spirituality has made a comeback in many seminaries. However, the same cannot be said for their training in understanding the church organisationally; its structure, values, culture, vision casting, and so on. This has to be corrected so that Bible seminaries don’t produce pastors who only know theology but do not know how to lead a corporate body.

It is incorrect to say that the New Testament letters do not deal with organisational issues at all. Among the first problems that the early church encountered concerned the care of widows (Acts 6). The Grecian-Jews complained against the Hebraic-Jews that their widows were being overlooked in the food distribution. Besides being a spirituality-social issue it was also a community-organisational issue.  And the solution was to appoint six Grecian-Jews to oversee the ministry so that no one was missed out, especially the widows among this group.

In some of his letters, Paul wrote about the leadership of the church. He instructed Titus to appoint elders for the church in Crete (Tit 1:5). He gave Timothy a list of criteria for those who may qualify as elders and deacons (1 Tim 3:1-13). This was necessary for two reasons. One, to provide pastoral care for the members, and two, to provide a leadership structure for the corporate body organisationally.

In the Old Testament, the often-quoted event that saw a paradigm shift in organisational structure concerned Moses’ leadership (Exo 18). Fortunately it happened in the early days of the Exodus, rather than later; or else, Moses would have died from overwork. He was personally handling every problem of this massive group of people until, Jethro, his father-in-law, gave wise counsel. He told Moses to appoint leaders over groups of thousands, hundreds, fifties and tens; in a pyramidal-like structure. In that way Moses was able to delegate his work to these sub-section leaders. He only needed to handle those cases that they could not manage.

Likewise, pastors and church leaders need to learn how to organise their church so that it is healthy and effective. It is not about copying the world or trying to be a sleek organisation. It’s about enhancing the life, ministry and missions of the Church of Jesus Christ.

The present-day church is much more complex than the church in the days of the apostles, or even just 60 years ago. The churches then were generally small and there were not a great deal of organisational issues to be concerned about. But not so today. And the truth is that it will get increasingly more complex. Because of this reality there is a serious need to look into the organisational health of the church, without neglecting the doctrinal and spirituality concerns.

What are the critical needs in your church to bring it to health or better health? How will you address them? Who do you have to walk with you as you think, pray, study your church, find solutions, implement them and evaluate their effectiveness?

(Taken from my booklet, Before ER: A Call for Church Health.)

Go to Part 2: Critical Components of Church Organisation

Staff Retreat (Part 3): Envisioning

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In Parts 1 & 2 I wrote about two of the three priorities for a Staff Retreat; namely, Prayer and Team Building. (If you have not read them yet, go to links here for Part 1 and Part 2). This final part focuses on the primary purpose of the retreat where the pastoral staff huddle down together to look at what needs to be done to strengthen the church to be healthier and to do better.

This may include planning, but the retreat is more than just about planning programmes for the coming year. It is more about the big-picture; where the church is at, where it is going and what needs to be done to get there. It involves looking at everything and anything that will help the pastoral team accomplish that. I will simply call it Envisioning.

I am using the term rather loosely here. It is not limited to crafting a vision statement. Of course, if a church does not have one, then this is among the very first things the pastoral team should pray and work on. If it already has a vision but requires a serious relook or just a bit tweaking, then an appropriate amount of time should be given to do what is needed at the Retreat.

Areas of Focus

The area of focus at each retreat will understandably be different. It depends on what the Senior Pastor discerns to be the need of the church during this season of its journey. Below are examples of what some of these needs might be:

  1. Drafting Vision and/or Mission Statements
  2. Determining Core Values
  3. Setting 5-year Goals
  4. Establishing Discipleship and Leadership Development Processes
  5. How to Retain Visitors and Close the Back Door
  6. Removing Growth Obstacles and Establishing Growth Strategies
  7. Developing Church Health
  8. Developing Church Culture
  9. Carrying Out Change

From my experience there is time for the team to deal with only one or two areas at any one retreat. This is because we want to be thorough, and secondly, because of the method employed for this kind of an exercise.

Methodology

The SP is expected to lead in the sessions, but the outcome should be a team effort. That means, the sessions are to be conducted in a way that allows for every team member to participate. A lot of time is to be given to collective brainstorming, discussion and sharing of opinions.

Putting up the ideas and insights coming from the different members with the use of “post it”, white board, flip chart and/or LCD projection is indispensable to aid clarity and to avoid misunderstanding.

In order to maximise the time at the retreat the SP should clue-in the team with the agenda. Some of the staff may be assigned to do some pre-retreat research and questions may be given to the team to guide their personal pre-retreat reflection. This will give everyone time to think, be better prepared and have more useful contributions to make at the Retreat.

Action Steps

The last thing any pastoral team would want is to go away from a retreat not really knowing what they have done or accomplished.

The Staff Retreat must end with clear conclusions, deliberate action steps for those areas where there is agreement, and outstanding matters noted for further discussion back in the office (perhaps, at the weekly pastoral staff meeting).

Summary Report

Within a week, preferably before the next pastoral staff meeting, the SP should have sent out a summary report of the Staff Retreat encapsulating the conclusions, action steps and outstanding matters. This document is to be the basis for further deliberations at both the pastoral and church leadership (eg. Church Board) levels until agreement is achieved. Following this the decisions and strategies are then cascaded to the members of the church for united action.

(If your church does not a team of pastoral staff, my recommendations for a Staff Retreat may be applied for a Church Leaders Retreat such as the Eldership team or Church Board.)

Staff Retreat (Part 2): Team Building

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In Part 1 I wrote about the need of having an annual pastoral staff retreat, with envisioning, prayer and team building as priority on the agenda. If you missed this and my pointers on prayer you can read my post here.  

The second objective of a staff retreat is Team Building.

All pastoral staff are usually given a specific ministry for which he (or she) is personally responsible. While he may be the man in-charge of that ministry he is not, however, to function in a silo. It is very unfortunate that the latter is a common problem in many churches. This is true of both paid staff and unpaid volunteers. Too many church workers are focussed only on their ministry, they fight for the church’s resources for their ministry, they even pray just for their ministry—oblivious of the bigger picture.

It is critical that everyone works as a team, including the leaders across the various ministries of the church (and, leaders need to lead the way and show the way). The greater the unity the greater the effectiveness. The greater the bond between the workers the greater the unity. The better the understanding of one another’s ministry and how each adds to the health of the church the stronger the shared vision to advance the church.

The pastoral staff retreat is a wonderful opportunity to foster this very much needed team spirit. They set the tone and the example for the rest of the church.

How is this done?

Informal Chats

At a staff retreat bonding between staff can happen informally over meals or over a cup of tea during the “free hours”. In such an atmosphere it is natural to catch up on family, share about personal aspirations or even air personal ministry struggles. At a right moment with the right person, colleagues often easily open up to one another on deeper personal issues, which might otherwise be hidden away.

Programmed Exercises

While connections between staff members may happen spontaneously in the conducive atmosphere of a retreat, still, it is extremely helpful to schedule into the programme exercises for team building. The lead pastor or someone in the group may facilitate the exercises, but that may mean that that person will not be able to participate. At one retreat we invited a professional team builder to join us, and it proved to be very useful as all the staff could participate in the exercises.

In some of the staff retreats I had led, I had some time carved out in the programme to evaluate how we had done as a team. We asked questions like, What have we accomplished as a team? How would we rate the support we received from each other? How much do we know of each other’s personal and ministry challenges? What are some things we can do to strengthen our team spirit? The sharing helped us to understand and appreciate one another more.

Forging Together

The ultimate purpose of building team spirit among a group of colleagues is to enable them to work together effectively. Hence, it isn’t enough just to have social camaraderie over a cup of coffee or to bond during team building exercises. As the saying goes, “The proof of the pudding is in the eating,”—so, the test of the team is during those times when the team members work together.

The Staff Retreat is one such platform when this happens. This “planning” time calls for as much team work as when the team is carrying out a project for the church. Regardless of what’s up for discussion, each is to bring his (or her) contribution to the table, and together the team forge a united way forward for the common good of the church. This is part of the envisioning process which I hope to write about in Part 3 next week.

Staff Retreat (Part 1)

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If I were to pick one event in the church calendar that had been a consistent highlight in the churches I pastored it would be the annual pastoral staff retreat. It was one of the most useful, time-well-spent, cost-beneficial, and I hasten to add, necessary, events to be scheduled into the calendar.

Where?  A quiet place like the Cameron Highlands or Fraser’s Hill, because I like the cool weather and great food served up by the resident caretakers. (Picture on the right is the OMF Bungalow in Cameron Highlands.)

How long?  Usually a few days.

When?  Normally, in October. With three-quarters of the year done, enough have happened for some serious evaluation. With only a few months left before the new year, October is also a good time to start working on the big picture for the following year. In most church settings, a reasonable lead time is also needed because the “plans” coming from the pastoral team have to be cascaded to the Church Board for their agreement.

Who? Obviously, the pastoral/ministry staff. But I have sometimes included the elders (or senior members of the church leadership) to let them see what we do at such pastoral staff retreats and also to benefit from their input. (There is certainly a place for a larger church leaders retreat, but a pastoral staff retreat is irreplaceable. I believe that the pastoral team should be at the cutting-edge of the church’s advancement.)

Purpose? Like the Staff Meeting (read the blogpost here) many things can be brought to the table for a Staff Retreat, but the following should be topmost on the agenda: 1. Envisioning, 2. Prayer and 3. Team Building.

I’ll deal with prayer in this post and leave team building and envisioning to subsequent posts.

PRAYER

I am certain that you believe that prayer is not something we simply pay lip-service to—we need to get down to seriously praying. And if the pastoral team cannot do that then we might as well hand in our resignation letters. Time away for a staff retreat must also mean setting aside time for prayer at the retreat.

Prayer Priority

Prayer should be the first thing on the programme when everyone has arrived (though I have to confess that afternoon tea with scones, cream and strawberry jam often come first!). There is such a great temptation to jump right into business—talking and strategising—without first seeking the face of the Lord and listening to Him. Each new day should begin with corporate worship and prayer, and a good part of the evenings should be dedicated to prayer.

Prayer Agenda

  1. Praying for the Retreat. We don’t want to be led by human understanding, we want to be led by the Spirit of Lord. We don’t just want good ideas, we want to be divinely inspired. We shouldn’t be satisfied with doing good things, we must want to do the God-thing. Hence, we must pray and seek the face of the Lord.
  2. Praying for One Another. Only those who are in the full-time pastoral ministry know how tough the job is. It follows that we are the best people to pray for each other.

The retreat is a good time to pray into one another’s life. The setting lends itself to it. From my experience I know this can be so powerful. As the staff minister to one another inner hurts are healed, spirits are lifted up, a fresh anointing of the Spirit falls on one or more people, and maybe, even on the whole group!

At one retreat we invited a spiritual director to lead us for the first one and a-half days in a silent retreat. It was a short but significant time—evidenced by the sharing at the conclusion of our personal and quiet waiting upon the Lord.

  1. Praying for the Church. The chief reason why the pastoral staff are at the retreat is because of the church. We are there to seek the Lord for the church. Hence, it is only natural and right for the staff to seize the time to make strong intercession on behalf of the church.

The Staff Retreat is not a prayer retreat, but you can’t do without serious prayer if you want to accomplish something significant at the Staff Retreat.

Next blog post: Staff Retreat (Part 2) on “Team Building”.

Staff Meeting

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When a pastor has other staff working together with him (or her) he should, inevitably, have regular staff meetings. It baffles me when I come across churches that don’t do that. And unfortunately some of those who do don’t do it well.

Why do we need staff meetings?

The twin reasons are, to gel the team together and to put everyone on the same page. There is nothing like a shared time together as a team. Information may be passed from the leader to the others individually, but it will not foster team spirit. However, if the whole team were to think through (and pray through) issues together it would inculcate ownership and create resonance.

“Without a regular staff meeting, you will be like soloists who belong to an orchestra but who never have a rehearsal. They end up without harmony and without beautiful, heart-lifting concerts.” (Harold J Westing, Church Staff Handbook, p144).

In the church office there are two kinds of staff meetings.

  1. Staff Group Devotions

Some churches have it once a week, on the first day of work-week. Some have it every day, which I think might be too often. In a former church where I was the Senior Pastor we had it twice  a week, on Tuesdays (first day of work-week) and Fridays.

Typically it was in three parts: worship in song, devotional sharing from the Word and prayer. Everyone is put on a rota to lead in the singing or to share the devotions. Usually the prayer segment is preceded by sharing of personal prayer needs, church members’ needs known to us, upcoming church events and national issues.

This regular time together is certainly important for people who work in the same office. And if the church staff cannot model this, we certainly cannot expect it of the rest of the ministry teams in the church. Furthermore, to quote an adage (with some modification), the staff that pray together stay together. 

  1. Pastoral/Ministry Staff Meeting

In medium-size to large churches that have three to seven pastoral/ministry staff one set meeting a week should be the norm. In mega churches with a few levels of pastoral and ministry staff there will be further divisional or departmental meetings, and including the top level SPO (Senior Pastor’s Office) comprising of the Senior Pastor and a few of the most senior members of the pastoral team.

There are so many things that may be brought to the table at the pastoral staff meeting that we can easily miss the forest for the trees. It is important to keep the main purposes of the meeting constantly in focus:

  • Informing. To bring everyone up to speed on what’s going on in the church and ministries.
  • Uniting. To discuss issues and get everyone on the same page. Reading and discussing a church ministry book together will help the team develop a common philosophy of ministry. This is critical in church work (read my blog on Know Your Philosophy of Ministry dated 27 Aug 2017).
  • Evaluating. To evaluate how the church is doing and determine what needs to be done to correct and to advance.
  • Planning. To work out the plans and steps to do what needs to be done
  • Acting. To assign responsibility to one of the pastoral staff to take action.

Regular and well-led staff meetings are important because they have a rippling effect on the well-being of the church. The lead pastor needs to sharpen his tools to do a good job with this.

Sabbatical for Pastors (Part 3): Policy

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(Click on the link to Part 1 and/or Part 2 if you have not read them.)

One of the reasons churches don’t give Sabbaticals to their pastors is because they fear that it would be wrongly or unwisely used. The best way to make sure that everyone is on the same page is to draw up a comprehensive Sabbatical Policy; to provide clear guidelines and expectations from both the pastor (eg. how he is to utilise the sabbatical leave) and the church (eg. what support it would give the pastor).

Below are important items that a church leadership should deliberate when drawing up a Sabbatical Policy.

  1. Who is entitled to a Sabbatical?

Are all church staff entitled to sabbatical leave or is it only for  pastoral staff? Are part-time and ministry staff eligible or is it only for those who are full-time and hold senior pastoral positions?

2. When can a pastor apply for a Sabbatical?

After three, six or ten years of service? For a very long tenured pastor, can he* apply for a second and subsequent lot of sabbatical leave?

(* All reference to the male gender shall also apply to the female.)

3. What is the duration of the Sabbatical?

Is the duration of the sabbatical leave the same for all or does it commensurate with the seniority and role of the pastor?

4. What is the purpose of Sabbatical?

This needs to be stated clearly as it will determine what the pastor is expected to be doing during his sabbatical.

5. What should the Sabbatical programme include?

Should it include formal study and training? Visits to other churches and learning from other more senior ministers? Personal reflection and retreats? How much time should he give to the different parts of his programme including time with his family and physical rest?

6. What is expected from the pastor following his Sabbatical?

Is he expected to write a report of his Sabbatical? Is he obligated to serve the church for a certain period of time upon his return? What happens if he resigns during or following his Sabbatical?

7. When and how is the pastor to make his Sabbatical application?

When should the pastor submit his application for sabbatical leave? When should he submit his proposed programme? To whom is he to submit his application and proposed programme? Is his Sabbatical subject to mutual agreement and approval by the church leadership?

8. What support will the church give to the pastor when he goes for his Sabbatical?

Will the pastor be given his full pay? Will his expenses for study, training and retreats be borne by the church? Will the church provide additional finances for a family holiday? (to Disneyland?)

Obviously I have my thoughts on the above questions that, in my estimate, would form good and fair parameters of a Sabbatical Policy, but I shall, at this time, leave it unsaid except for a couple of things.

One, I would not lump sabbatical with study leave. They are not the same thing. Their respective purposes are different. A study leave is for the pastor to pursue further formal study or training, and this is usually done in a theological school. A pastor’s Sabbatical is to afford him time for personal renewal in body, soul and spirit, and not forgetting, the all-important family time. I agree that the programme should include some study time, but it is not to be a pursuit of a higher academic qualification. And, as some of my readers have pointed out to me; a Sabbatical is not a holiday. I certainly agree. It’s a time to recharge the batteries.

The only other thing I want to mention is that the pastor must make himself accountable to the leadership about how he has used his Sabbatical. This is one way of allaying concerns over misuse. It is a simple matter for the pastor to write a short report on how he has spent his time during his sabbatical leave. What he did, how each component of his Sabbatical programme has helped him, and what he might be bringing back to the church that will be a blessing to them. (Please note that the pastor would have had already submitted a proposed programme which would have then been agreed upon by the church leadership before he went on his Sabbatical.)

Bottom line: I really believe Sabbaticals are good for both the pastor and the church.

Sabbatical for Pastors (Part 2): 7 Reasons

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In Part 1 of my blog post on Sabbatical for Pastors I shared my findings on how widely (or rather, uncommon) this is practised among churches in Malaysia. In this follow-up post I’ll give you my reasons for rooting for Sabbatical for Pastors.

The main contention against Sabbaticals is that, well, the rest of the people in the church don’t get one where they work (unless they are professors in a university). So, why should pastors get one?

What most don’t realise is that a pastor’s work is one of the most emotionally, mentally and spiritually taxing jobs in the world. For that, they need a Sabbatical to revitalise them–that a short vacation cannot do. They need an extended time away from an environment that drains them; and to spend that time in a different environment that can provide them with renewal in their body, soul and spirit. (By the way, I think that others like social workers and psychiatrists should also get sabbatical leave.)

Many cannot appreciate that the pastoral ministry is that demanding. They contend that someone who is responsible for hundreds of employees and accountable to shareholders and Boards for the bottom line has an equally (if not, more) stressful job. It is not my intention to get into a debate over this. However, I am yet to hear anyone who had moved from his or her “secular” job to become a full-time pastor say that the latter is less stressful than the former. In fact, the reverse is more accurate. Some have even secretly entertained the thought, “Why did I give up my job to work in the church?” (I know I did! And probably more times than I want to admit.)

Someone wrote to me after reading my previous post: “Israel didn’t give the land sabbatical rest for 490 years as God had commanded. This resulted in 70 years of exile; one year for every seven years.” Now, that’s a thought for us to think on.

Here are my reasons churches need to give their pastors sabbatical leave:

  1. The pastor’s job often takes a toll on him* emotionally, mentally, and spiritually. The Sabbatical is to give time to the pastor for personal renewal in all departments of his life. (*This also applies to female pastors, and the following statements should be read accordingly.)
  2. The pastor’s job not only takes a toll on him but also on his whole family in the same three areas mentioned above. It is not unusual for the wife and the children to be affected even more than the pastor. The Sabbatical, in part, is to give time for the pastor to have more quality time with his family.
  3. A properly utilised Sabbatical will empower the pastor for future ministry. A well-rested person (in body, mind and emotions) is obviously better able to handle the challenges of the pastoral ministry than one who is running on empty (or even, half-empty).
  4. A spiritually renewed pastor afforded through a Sabbatical will be able to provide better spiritual nurture and leadership to his church when he returns.
  5. The study and training acquired during the Sabbatical will further equip the pastor to serve his church.
  6. The pastor and his family will feel loved and affirmed when the church understands their pastor’s and his family’s needs. Giving their pastor a Sabbatical shows in a tangible way that they do.
  7. It provides an opportunity for the leaders of the church to rise up to fill the gap during the pastor’s absence. In a larger church where there are multiple pastoral staff, it provides an opportunity for the second-man to step up. A step, perhaps, towards succession planning.

My four months Sabbatical in 2000 when I serving at Georgetown Baptist Church was possibly the best I’ve ever had. I started my Sabbatical browned-out from ministry and running-on-empty (or rather, running-on-reserves). I returned refreshed, changed and better equipped for ministry. Even my preaching style changed! The Sabbatical led to the best and most fruitful seven years of ministry ever at GBC!

Read the next blog post on what to include in a Sabbatical Policy. The need for this is to prevent misunderstanding and to give clarity on what a pastor’s sabbatical leave entails.

Sabbatical for Pastors (Part 1)

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Wow! Was I surprised by what I found out about sabbatical leave for pastors among Malaysian churches. I thought it was fairly widely practised; at least among the English-speaking churches. After all, in the two churches that I served both of them had clear policies and arrangements for my Sabbatical! I guess I should thank the Lord that I had been among the privileged few!

The survey I conducted will certainly not qualify as “scientific research”. I simply messaged some of my Christian friends and pastors to do a quick survey with the following questions: 1. Does your church give sabbatical leave to your pastor? 2. If so, a) After how many years of service? b) How long is the sabbatical leave? and c) Is there a policy that guides what the pastor should do during his Sabbatical?

From the responses I received I understand that pastors in the mainline churches are given sabbatical leave; and the policy is set at the denominational level. However, among the evangelical (and charismatic) churches there does not seem to be any. Definitely not at the denominational level. And if a church has such an arrangement for its pastors, it is through its own initiative. The numbers for this, however, are comparatively few. Non-denominational churches practise this even less.

I had thought that the above scenario was because the Church in Malaysia is relatively newer compared to the Church in the West. I was again terribly surprised. Dr. Thom Rainer, President & CEO of LifeWay Christian Resources, and a respected church consultant and researcher in the United States estimates that only 5% of the churches in the US have Sabbatical arrangements for their pastors.

Back to the Malaysian Church scene; among the mainline churches a pastor may be granted sabbatical leave after he (or she) has served for between five to ten years (depending on the denomination). In one denomination the pastor is allowed to apply for subsequent Sabbaticals after every seven years of service. Another denomination, however, limits the total number of Sabbaticals a pastor is allowed to take to two. As for the length of the sabbatical, it ranges from three months to a year, depending on the denomination.

With regards to what the pastor is supposed to do during his Sabbatical, I am told that for one denomination the pastor gets to decide what he wants to do (I presume he would have to submit his proposal for agreement or approval by his leadership team or the person he is accountable to). In a couple of other denominations the Sabbaticals are more like study leave; where a pastor is expected to enrol in a Seminary (or equivalent) to further his training; which is usually translated into more than a year of post-graduate studies.

That’s the brushstroke of the practise of Sabbaticals for pastors in Malaysia (among the English-speaking churches). In short, it is not widely-practised and the purpose is usually associated with further theological education.

Go to Part 2 where I tell you why I believe Sabbaticals for pastors are necessary.

Church Facilities and First Impression

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I have visited churches that don’t take pride in their buildings. After all, a church is not the building, but the people. As a result, the building is allowed to deteriorate into disrepair; the paintwork peeling off; entrances, ministry rooms and the main worship hall cluttered with all kinds of stuff (wanted and unwanted); and the grounds left unkempt.

This is particularly evident of churches that use rented shop lots (and in Malaysia, they make up a good majority). As the premises don’t belong to them there may be little ownership and motivation to keep the place in good condition. There is even less sense of responsibility for the common areas, such as the corridors; and public areas, like the five-foot way. I have been to churches where throwaways (by other tenants) were stuffed under the staircase leading to the church in the upper floors, unsightly debris along the five-foot way, and the only-to-be-found-in-Malaysia heinous Ah Long stickers plastered all over the external walls of the buildings.

I am not suggesting that church buildings have to be lavishly done up, but they must at least be smart and the facilities be in good-working condition. The surroundings do not have to be in manicured-condition but it must at least be clean and neat.

Why is it so important to keep church premises presentable? Because it shapes a  visitor’s first impression of the church. Consciously or unconsciously the following questions will be swirling around in his mind, and what he sees will inevitably lead him to make certain deductions about the church.

1. Are the people proud of their church?

A poorly-kept facility is an indicator that the members have an indifferent attitude towards their church.

A well-kept facility tells a visitor that the people are proud of their church and that they like their church.

2. Is the church serious about drawing in new people?

A poorly-kept facility is an indicator that the church couldn’t-care-less what outsiders think about the church.

A well-kept facility says that the church is concerned about providing an environment that is welcoming to visitors. They want, at the very least, to give their visitors a good first impression of their church.

3. Is “good quality” a value of the church?

A poorly-kept facility is an indicator that “good quality” is not a value of the church. If it cannot be seen in the care of its premises, it is unlikely that quality will be valued in other areas of the church’s life and ministry.

A well-kept facility is a sign that the church values “good quality”—in everything; with everything they have and in everything they do. I believe you will be hard-pressed to find a church with good quality ministries but whose building and facilities are out of whack through indifference.

4. Can I happily engage in worship in this church environment?

A poorly-kept facility, especially in the main worship hall, will put most visitors off from worship. The environment matters! If it is not conducive for worship because of clutter and peeling paint (and maybe odour) it is not going to encourage a visitor to return.

On the other hand, walking through a pleasant environment and into an equally or even more pleasant worship hall will enhance a visitor’s engagement in worship. This will certainly give him positive vibes.

5. If I am looking for a church, do I want to come back for a second look?

A well-kept facility may not be the deciding factor for a visitor, whether he would come back for a second visit or, for that matter, to join the church. However, a poorly-kept facility will guarantee that a visitor will not come back for second look!

If you are a pastor or church leader, let me encourage you to take some time this week to do a church facility audit.

 

The Misunderstood Ephesians 4:11-12 (Part 2)

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In Part 1 I wrote about how the church has continually misunderstood the role of God’s gifted-persons such as the apostles, prophets, evangelists, pastors and teachers (or, pastor-teachers). The wrong understanding is: Since they are gifted by the Lord then they should be the ones to do ministry, while the rest of the church just sit back and soak. Ephesians 4:11-12, however, teaches to the contrary. The right understanding is: The primary job of the gifted-persons is to empower; it is the job of all in the church, who have been thus empowered, to do ministry. In this way the body of Christ is built up.

Alright, so we now know what the gifted-persons are to empower God’s people for. The follow-up question is: What is the former to empower the latter with? A misunderstanding of the former usually leads to a misunderstanding of the latter.

It’s apparent that we can only empower another person in the area that we ourselves have the ability or talent. A non-musician can’t teach someone to play the piano. A drummer can’t teach someone to play the saxophone. To state the obvious, only a bassist can teach a guitarist how to play the bass.

As it is in the natural; so it is with the spiritual. We can only empower others to do what we ourselves have been gifted to do. The apostle, among other things, pioneers ministries. Correspondingly, when raising up leaders in the body of Christ, his job is to empower others, for example, to plant churches or to start new Christian ventures.

As for the prophet, he is to train believers to hear and to speak a now word from the Lord. The evangelist is to raise up the people in the church to effectively share the Gospel with unbelievers. The pastor is to train the members in the body to provide pastoral and spiritual care for one another (and also for those outside the church). And the teacher is to teach others how to teach the Word of God.

It doesn’t mean that these gifted-persons don’t do ministry with their giftings. If they had not, they would not have gotten to know their gifts and ministry, and to develop them to the extent that they are now able to pass them on to others.

In fact, they rightly never stop exercising their gifts. The evangelist still evangelises the lost and the pastor still nurtures people in the faith. They still have to walk their talk; and not just talk about how they used to walk! More than what they had done, it is what they are doing that gives them credibility as they train others. It is from their current experiences of ministry that they can best illustrate and inspire others to do what they are doing.

I like what John Maxwell says in his Leadership Bible. I think it might be appropriately called “Multiplication Maxims”. They are stated in the first line of each point, and I follow-up with a bit of my own commentary.

  1. It takes one to know one. We tend to see what we possess ourselves.

It is not that we can never see what others have if we don’t have it ourselves. But it would be true to say that we can more easily recognise something in someone because we know what it looks like in us. Furthermore, we are able to evaluate the degree of the gifting and its potential for development.

  1. It takes one to show one. We cannot model for someone what we haven’t done.

I am stating the obvious: Nobody can teach what he doesn’t know. He won’t be able to explain it nor show how something is done when he has never done it himself. We can only model for others how to operate in a certain spiritual gift or ministry when we have experience in doing it ourselves. Besides the issue of ability it is also about credibility.

  1. It takes one to grow one. We cannot train someone until we’ve done it ourselves.

This kind-of-follows Maxim No. 2 about modelling. This is about training. And the more we have developed the gift and ministry the more we will be able to grow others in these areas.

Clearly, when a church puts into practise Ephesians 4:11-12 it will have many more people with an apostolic, prophetic, evangelistic, pastoral and teaching giftings and ministry (though, in varying degrees). Imagine how more effective the church would be when that happens.