by Lim Soon Hock (15 Aug 2026)
The interim pastor or minister is a very much studied and well-developed practice in Western churches. Not so in Malaysia, and I suspect, in Asia. In my 40 odd years of church ministry I have not heard it being mentioned. When I started to research on the topic I was, however, surprised to find a dissertation on the internet by a Malaysian pastor on the interim ministry.1

By its simplest definition, an interim pastor is a minister who is engaged by a church after the departure of its previous pastor and before a new pastor arrives.2 By definition, the period of engagement of an interim is short—usually a year to two. His (or her) role is also defined by the place he stands in the timeline between two tenured pastors—to transit the church from the ministry and leadership of one pastor to the next.
Why Malaysian Churches Don’t Engage Interims
With the above understanding about the interim minister, let’s go back to the question, why isn’t it practised among Malaysian churches? The first and most obvious reason is because they don’t know that there is such a thing as an interim pastor. Engaging an interim would not have crossed their minds. They don’t know they need one and they don’t know what to look for.
Secondly, many evangelical churches in Malaysia, more so among the non-denominational type, are not heavily dependent on a full-time pastor or a Senior Pastor to lead the church. The group of lay-leaders can capably (albeit with the constraints of time) minister and lead the church.3
Thirdly, churches don’t perceive the transition period between tenured pastors as an opportunity to work on critical issues facing the church. The sad truth, from my personal experience and observation, is that most churches don’t believe they have any serious issues. If they do, they don’t want to deal with them. Much less, to engage someone from the outside to guide it through the process.
When Malaysian Churches Should Engage Interims
It would be right to say that not all churches going through a transition between two tenured pastors need to engage an interim for the intervening period. For example, when the succeeding pastor has already been identified, lay-leaders are able to carry out pastoral functions, there aren’t any issues that the church cannot effectively resolve itself, and the church is generally quite healthy and united.
However, many churches are far from that ideal condition. When such a church is without a pastor for a long or indefinite period it usually leads to a worsening of its condition. One answer is to engage an interim pastor to help the church through at least two basic issues.
One, to address any effects from the departure of the former pastor. The former pastor could very well be a beloved pastor whose departure is not due to any negative reason, but simply because he is retiring from full-time pastoral ministry. Nonetheless, the church might be experiencing grief as a result of the pastor’s retirement and/or anxiety about the future of the church.
If the departure of the former pastor is due to some issue like sin, conflict, or poor performance, there will be an even greater need for an interim. In such cases, the latter is needed to help the church deal with the residual effects of the former pastor’s departure, including the reason for and the way his tenure had been terminated. The goal of the interim is to bring healing and closure for the church.
Secondly, if a church has had a difficult experience arising from the departure of its former pastor, it may be ill-prepared to look for the next pastor. And I add, who is a right fit for the church. In another instance, a church might have been searching for a pastor for a long time, but without success. An interim can fill the ministry and leadership gap while guiding the church to search for and prepare it to receive its new pastor.
In an era when there is a short supply of full-time pastors, an interim might also be instrumental to raise up a full-time or bi-vocational pastor from within the church.
The above points are just two of the most basic reasons why and when a church needs to engage an interim pastor. We will look at other critical reasons in subsequent articles as we discuss the unique role of an intentional interim. I believe many churches in Malaysia could do with the services of a trained intentional interim and greatly benefit from his (or her) ministry.
This may include planning, but the retreat is more than just about planning programmes for the coming year. It is more about the big-picture; where the church is at, where it is going and what needs to be done to get there. It involves looking at everything and anything that will help the pastoral team accomplish that. I will simply call it Envisioning.
All pastoral staff are usually given a specific ministry for which he (or she) is personally responsible. While he may be the man in-charge of that ministry he is not, however, to function in a silo. It is very unfortunate that the latter is a common problem in many churches. This is true of both paid staff and unpaid volunteers. Too many church workers are focussed only on their ministry, they fight for the church’s resources for their ministry, they even pray just for their ministry—oblivious of the bigger picture.
The ultimate purpose of building team spirit among a group of colleagues is to enable them to work together effectively. Hence, it isn’t enough just to have social camaraderie over a cup of coffee or to bond during team building exercises. As the saying goes, “The proof of the pudding is in the eating,”—so, the test of the team is during those times when the team members work together.