Church Health

The Organised Church (Part 1)

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There are three major areas that need attention for any church to be healthy: Doctrine, Spirituality and Organisation. The first two have traditionally been the focus. The New Testament letters deal primarily with these areas, for obvious reasons:

  1. At that time, the church was in its infancy and it was imperative that it got its doctrinal foundation right.
  2. Jesus’ teaching passed on by the apostles was being attacked and undermined by false teachings such as legalism and Gnosticism. The apostles had to correct them and defend the Gospel.
  3. The churches in the first century were generally small, and there were not many organisational issues to deal with (I will qualify this later).

Bible schools, since their inception, have also traditionally focussed on Bible knowledge. The main goal was to ensure that the students graduate with sound theology. That is perfectly valid, as they will be the primary teachers of the Word to their congregations. Hence, they should be empowered to espouse Scriptural truths accurately. But the intense focus on this has left training in spirituality and organisational skills on the back burner. I am happy to observe that training in spirituality has made a comeback in many seminaries. However, the same cannot be said for their training in understanding the church organisationally; its structure, values, culture, vision casting, and so on. This has to be corrected so that Bible seminaries don’t produce pastors who only know theology but do not know how to lead a corporate body.

It is incorrect to say that the New Testament letters do not deal with organisational issues at all. Among the first problems that the early church encountered concerned the care of widows (Acts 6). The Grecian-Jews complained against the Hebraic-Jews that their widows were being overlooked in the food distribution. Besides being a spirituality-social issue it was also a community-organisational issue.  And the solution was to appoint six Grecian-Jews to oversee the ministry so that no one was missed out, especially the widows among this group.

In some of his letters, Paul wrote about the leadership of the church. He instructed Titus to appoint elders for the church in Crete (Tit 1:5). He gave Timothy a list of criteria for those who may qualify as elders and deacons (1 Tim 3:1-13). This was necessary for two reasons. One, to provide pastoral care for the members, and two, to provide a leadership structure for the corporate body organisationally.

In the Old Testament, the often-quoted event that saw a paradigm shift in organisational structure concerned Moses’ leadership (Exo 18). Fortunately it happened in the early days of the Exodus, rather than later; or else, Moses would have died from overwork. He was personally handling every problem of this massive group of people until, Jethro, his father-in-law, gave wise counsel. He told Moses to appoint leaders over groups of thousands, hundreds, fifties and tens; in a pyramidal-like structure. In that way Moses was able to delegate his work to these sub-section leaders. He only needed to handle those cases that they could not manage.

Likewise, pastors and church leaders need to learn how to organise their church so that it is healthy and effective. It is not about copying the world or trying to be a sleek organisation. It’s about enhancing the life, ministry and missions of the Church of Jesus Christ.

The present-day church is much more complex than the church in the days of the apostles, or even just 60 years ago. The churches then were generally small and there were not a great deal of organisational issues to be concerned about. But not so today. And the truth is that it will get increasingly more complex. Because of this reality there is a serious need to look into the organisational health of the church, without neglecting the doctrinal and spirituality concerns.

What are the critical needs in your church to bring it to health or better health? How will you address them? Who do you have to walk with you as you think, pray, study your church, find solutions, implement them and evaluate their effectiveness?

(Taken from my booklet, Before ER: A Call for Church Health.)

Go to Part 2: Critical Components of Church Organisation

Church Facilities and First Impression

Soon-Hock Lim 4 Comments

I have visited churches that don’t take pride in their buildings. After all, a church is not the building, but the people. As a result, the building is allowed to deteriorate into disrepair; the paintwork peeling off; entrances, ministry rooms and the main worship hall cluttered with all kinds of stuff (wanted and unwanted); and the grounds left unkempt.

This is particularly evident of churches that use rented shop lots (and in Malaysia, they make up a good majority). As the premises don’t belong to them there may be little ownership and motivation to keep the place in good condition. There is even less sense of responsibility for the common areas, such as the corridors; and public areas, like the five-foot way. I have been to churches where throwaways (by other tenants) were stuffed under the staircase leading to the church in the upper floors, unsightly debris along the five-foot way, and the only-to-be-found-in-Malaysia heinous Ah Long stickers plastered all over the external walls of the buildings.

I am not suggesting that church buildings have to be lavishly done up, but they must at least be smart and the facilities be in good-working condition. The surroundings do not have to be in manicured-condition but it must at least be clean and neat.

Why is it so important to keep church premises presentable? Because it shapes a  visitor’s first impression of the church. Consciously or unconsciously the following questions will be swirling around in his mind, and what he sees will inevitably lead him to make certain deductions about the church.

1. Are the people proud of their church?

A poorly-kept facility is an indicator that the members have an indifferent attitude towards their church.

A well-kept facility tells a visitor that the people are proud of their church and that they like their church.

2. Is the church serious about drawing in new people?

A poorly-kept facility is an indicator that the church couldn’t-care-less what outsiders think about the church.

A well-kept facility says that the church is concerned about providing an environment that is welcoming to visitors. They want, at the very least, to give their visitors a good first impression of their church.

3. Is “good quality” a value of the church?

A poorly-kept facility is an indicator that “good quality” is not a value of the church. If it cannot be seen in the care of its premises, it is unlikely that quality will be valued in other areas of the church’s life and ministry.

A well-kept facility is a sign that the church values “good quality”—in everything; with everything they have and in everything they do. I believe you will be hard-pressed to find a church with good quality ministries but whose building and facilities are out of whack through indifference.

4. Can I happily engage in worship in this church environment?

A poorly-kept facility, especially in the main worship hall, will put most visitors off from worship. The environment matters! If it is not conducive for worship because of clutter and peeling paint (and maybe odour) it is not going to encourage a visitor to return.

On the other hand, walking through a pleasant environment and into an equally or even more pleasant worship hall will enhance a visitor’s engagement in worship. This will certainly give him positive vibes.

5. If I am looking for a church, do I want to come back for a second look?

A well-kept facility may not be the deciding factor for a visitor, whether he would come back for a second visit or, for that matter, to join the church. However, a poorly-kept facility will guarantee that a visitor will not come back for second look!

If you are a pastor or church leader, let me encourage you to take some time this week to do a church facility audit.

 

The Misunderstood Ephesians 4:11-12 (Part 2)

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In Part 1 I wrote about how the church has continually misunderstood the role of God’s gifted-persons such as the apostles, prophets, evangelists, pastors and teachers (or, pastor-teachers). The wrong understanding is: Since they are gifted by the Lord then they should be the ones to do ministry, while the rest of the church just sit back and soak. Ephesians 4:11-12, however, teaches to the contrary. The right understanding is: The primary job of the gifted-persons is to empower; it is the job of all in the church, who have been thus empowered, to do ministry. In this way the body of Christ is built up.

Alright, so we now know what the gifted-persons are to empower God’s people for. The follow-up question is: What is the former to empower the latter with? A misunderstanding of the former usually leads to a misunderstanding of the latter.

It’s apparent that we can only empower another person in the area that we ourselves have the ability or talent. A non-musician can’t teach someone to play the piano. A drummer can’t teach someone to play the saxophone. To state the obvious, only a bassist can teach a guitarist how to play the bass.

As it is in the natural; so it is with the spiritual. We can only empower others to do what we ourselves have been gifted to do. The apostle, among other things, pioneers ministries. Correspondingly, when raising up leaders in the body of Christ, his job is to empower others, for example, to plant churches or to start new Christian ventures.

As for the prophet, he is to train believers to hear and to speak a now word from the Lord. The evangelist is to raise up the people in the church to effectively share the Gospel with unbelievers. The pastor is to train the members in the body to provide pastoral and spiritual care for one another (and also for those outside the church). And the teacher is to teach others how to teach the Word of God.

It doesn’t mean that these gifted-persons don’t do ministry with their giftings. If they had not, they would not have gotten to know their gifts and ministry, and to develop them to the extent that they are now able to pass them on to others.

In fact, they rightly never stop exercising their gifts. The evangelist still evangelises the lost and the pastor still nurtures people in the faith. They still have to walk their talk; and not just talk about how they used to walk! More than what they had done, it is what they are doing that gives them credibility as they train others. It is from their current experiences of ministry that they can best illustrate and inspire others to do what they are doing.

I like what John Maxwell says in his Leadership Bible. I think it might be appropriately called “Multiplication Maxims”. They are stated in the first line of each point, and I follow-up with a bit of my own commentary.

  1. It takes one to know one. We tend to see what we possess ourselves.

It is not that we can never see what others have if we don’t have it ourselves. But it would be true to say that we can more easily recognise something in someone because we know what it looks like in us. Furthermore, we are able to evaluate the degree of the gifting and its potential for development.

  1. It takes one to show one. We cannot model for someone what we haven’t done.

I am stating the obvious: Nobody can teach what he doesn’t know. He won’t be able to explain it nor show how something is done when he has never done it himself. We can only model for others how to operate in a certain spiritual gift or ministry when we have experience in doing it ourselves. Besides the issue of ability it is also about credibility.

  1. It takes one to grow one. We cannot train someone until we’ve done it ourselves.

This kind-of-follows Maxim No. 2 about modelling. This is about training. And the more we have developed the gift and ministry the more we will be able to grow others in these areas.

Clearly, when a church puts into practise Ephesians 4:11-12 it will have many more people with an apostolic, prophetic, evangelistic, pastoral and teaching giftings and ministry (though, in varying degrees). Imagine how more effective the church would be when that happens.

The Misunderstood Ephesians 4:11-12 (Part 1)

Soon-Hock Lim 3 Comments

Ephesians 4:11-12 is about one of the most misunderstood Scripture. Misunderstanding and misapplying it do not muddy-up our doctrinal beliefs but they certainly impede our effectiveness in building the church.

“11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of  service, so that the body of Christ may be built up.”

Whether there are four or five gifted-persons (I am being gender-sensitive) is not the concern of this post. Whatever your interpretation, you still have God’s gifted servants functioning as pastors and teachers; as a combo or separately.

The first misunderstanding I want to raise concerns their role. What do they do? What are they supposed to be doing according to this Scripture?

Many would say, the job of the apostle is to plant, organise and oversee churches. It includes laying a Biblical-strong foundation for these churches, and also to raise, train and appoint leaders who will eventually take leadership of these churches.

As for the prophet, his (or her) job is to bring a now word of the Lord to the church and to the world. The evangelist is to preach the Gospel and win the lost to Christ. And the pastor-teacher, is to provide spiritual nurture to the converted, which includes teaching them the Word of God.

It is simply logical to expect a particular spiritual gift to naturally lend itself to a corresponding ministry. However, to say that the above descriptions are then their jobs is to miss the point of Ephesians 4:11-12. If we asked the second question, “What are they supposed to be doing according to this Scripture?”, we will get a totally different answer.

Verse 12 states that the job of these gifted-persons are “to prepare God’s people”. To put it succinctly, in the context of your local church: The job of the pastor-teacher is to equip and empower the members. Does the pastor provide spiritual nurture and teach the Word of God? Of course, he does. But that is not his primary role. His primary role is to equip and empower the members.

To what end? “…for works of service.” The gifted-person’s primary job (or ministry) is not to do ministry but to prepare God’s people to do ministry. Unfortunately in too many churches they expect the pastor or the hired-hand to do all the work! From preaching, counselling and visitation to driving the van, printing the bulletin and being the key-man (literally).

If that is the culture of a church then what we have is just one man serving the rest of the body. Or, a bunch of paid staff serving the church. This is certainly not the body-ministry envisaged by the New Testament, where all the members of body builds up the whole body. Furthermore, 2 Timothy 2:2, “And the things you have heard me say in the presence of witnesses, entrust to reliable men who will also be qualified to teach others also”, is not going to happen. Multiplication is not going to take place.

Now, part of the problem is the gifted-persons themselves. Unfortunately, many among them also have a misunderstanding of their own role. They believe, like so many others in the church, that they are the ones to do the ministry. “That’s my job!” “I’m the one with the spiritual gift; so, I’m to do the ministry!” In fact, for many, their identity is so tied up with their ministry that they cannot give it away—by empowering others to do “their ministry”.  They can’t see themselves doing “less” by empowering others to do “more”.

The awesome truth is that the body of Christ, the church, is only going to be built up when every member does ministry. It’s the kind of ministry ethos that says, ministry is not to be left to just the specially gifted-persons, but to be expected of all. The former is to focus on empowering the members—so that the latter can do ministry. In turn, the gifted-person is freed up to from having to do a lot of hands-on service and give more time to equipping, guiding and mentoring their mentees. Hence, effectively, multiplying themselves. That’s the import and genius of Ephesians 4:11-12 which both the pastor and members must heed if we are ever to see the church built up.

We now know what these gifted-persons are to empower God’s people for. But what are they to empower them with? The answer will surprise you. That’s the other misunderstood item about Ephesians 4:11-12. Click here for Part 2. 

My Philosophy of Church Consulting (Part 2)

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Apart from what I wrote in Part 1, which would form the basic framework of my philosophy of church consulting, the following, I believe, are also necessary elements for effective consulting:

Long Term. Consulting a church may be a one-off engagement. However, a long term engagement is not only more helpful, it is, I believe, necessary.  The leaders and executors need guidance from a trained consultant to help them carry out the recommendations, which includes planning, strategizing and execution. I would make myself available to the implementation team; to provide assistance in the areas where I have the gift-set. At the very least that would include guidance vis-à-vis the big picture needs of the church.

Driver. I do not believe that any attempts to implement the recommendations will work if there isn’t a clear driver from within the church. If it is something that concerns the whole church then the driver must be from among the top leadership; better still, if it was the pastor himself. If it concerns a particular ministry then the ministry leader must be the driver. The consultant cannot be the driver; it must be someone from the church. That person must have a clear sense of ownership of the church or ministry, and the issue. He must be passionate for the Lord, the church and what needs to be done. He must also have godly wisdom and good leadership skills.

Leadership Unity. Unity among the key leaders of the church is critical to the success of the consultation process. They must agree on the issues that need to be addressed, decisions about what to do (recommendations), their priority and the steps to take to implement the solutions. If any key leader is not in agreement it is very likely that it will fail. It is not good enough for a key leader to stand passively by the side and watch. It is spiritually damning as much as it is organisationally divisive. The attempted remedy may result in something worse than the original problem!

Similar to the item on Driver it is critical to secure the commitment of the whole leadership team–that they are united in their desire to deal with the issues of their church. That commitment is to be reiterated and affirmed at each phase of the consultation.

Authority. I believe that a church consultant must at all times work under the spiritual authority of the church leadership that has invited him, and in particular to the recognised team leader, such as the pastor. Care must be taken that he does not undermine the authority of the leadership nor diminish their esteem in the eyes of the members. As the goal of church consultation is to build up the church the consultant must do everything to help realise it and not do anything that may bring a reverse consequence.

Remuneration. It is very uncommon in Malaysia for invited speakers and itinerant preachers to state their speaking fees or even ask for an honorarium. This is usually left to the inviting church.  Secondly, church consulting is a totally unknown ministry in Malaysia. However, I have observed that once I have explained what I do, people immediately identify me as a “consultant”. Eventually they get round to ask about my fees. Still, I feel that it is premature to speak about fees as church consulting is not something that people in Malaysia, leaders included, appreciate nor understand.

My philosophy is to ask the inviting church to cover all my expenses, such as: travel, meals and accommodation. As for honorarium, it is best left to the discretion of the church. To help the church gauge what might be a reasonable amount I will append in my report an explanation of the work I’ve done and the man-hours taken to do it.

My Philosophy of Church Consulting (Part 1)

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I believe that Jesus Christ, the Lord of the Church, wants all His churches to do well, and fulfil His mission, aka the Great Commission (Mt 28:18-20). However, the sad reality is that many churches are unhealthy, and hence, ineffective. I do not believe that churches should remain in this state. Something can be done and must be done. I believe church consultants can point pastors and church leaders in the right direction. This is why I am stepping into the work of church consulting; apart from, what I believe is the Lord’s calling for me in this final lap of my ministry journey.

The work of church consulting (what) is simply and primarily coming alongside pastors and leaders to help them with the development of their churches. It may involve studying the church, providing solutions and assisting the executors in the implementation of those solutions. During this time there might also be a need for the consultant to offer coaching, training and ministry to the leaders and the implementation team in particular, and to the church in general, so that they are empowered to lead the change. I call this the Empowering Process, as shown in Diagram 1 above.

When it comes to helping or consulting a church there is no one size fits all. There is no one solution that will solve the problems of all churches. Every church is different. Each one has its own particular problems that are to be identified through prayer and discernment in the Spirit, and from a studied analysis of the church.  This is then followed up with wise custom-made solutions.

If a church has not done a comprehensive church health analysis, it would be a good first step to take. Such an analysis will help to objectively identify the real issues of the church. Notwithstanding, the leadership may determine the area of consultation they require.

Diagram 2 below sets out the Empowering Analytical Process to determine the what and how of the consultation.

The flowchart also details the methodology showing how a study of a church might be done. The first step is always to gather extensive and accurate information. This is done through asking for church data, conducting surveys, audits and  interviews, and from personal on-site observations. The information is then studied and analysed, conclusions drawn, and recommendations made to help the church become healthier or, to resolve the defined issue.

(Click on the link to Part 2 below on other aspects of my philosophy of church consulting.)

Discovering Your Church’s Purpose (Part 2)

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(This is Part 2 of a 2-Part series. Go to this link for Part 1.)

Three Commands that Provides the Framework for Your Church’s Purpose

You may be wondering if this “strategy” is just as applicable to a secular organisation. Yes, it can be. Any organisation (whether religious, business or non-profit) can apply this strategy, except that we need to note a couple of very critical points.

We must never forget that discovering and fulfilling a church’s purpose is about doing God’s will. Hence, the first step must always be prayer; to seek the Lord for His leading. This was something Nehemiah did when he first heard the bad report about Jerusalem. The revelation and understanding about what he was to do came from his time of prayer. It is expected that pastors and church leaders are to do this first, and right through the whole process of determining the specific purpose of the church. (If a leader of a business or a non-profit organisation is a Christian, he or she should do the same. God did not intend that there be a dichotomy between the secular and the religious; everything is spiritual.)

Secondly, the church’s purpose must be etched out from a Biblical framework. The church’s purpose is not about making money; it’s bottom-line is not about profits. Or, even about growing bigger and faster, and having a nicer building than the other churches in town. The framework of a church’s purpose is shaped by the three Biblical commands: 1. The Great Commission, 2. The Great Commandment, and 3. The Great Mandate.

The Great Commission (Mt 28:19-20) is about making disciples. If we fail to do this, even if we might be pursuing some other noble cause and succeed at it, we have failed as the Church of Jesus Christ. The Gospel of the Kingdom is about saving lost people and transforming them into Christlikeness, and then engaging them in the mission of the Kingdom of God. Everything we do must begin and end with the Great Commission as our primary objective. That must shape a church’s purpose.

The second piece of the framework is the Great Commandment. Jesus said, “The most important one [commandment] is this: ‘…Love the Lord your God with all  your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbour as yourself.’….” (Mk 12:29-31). The church is called to love God and people. If our purpose does not lead us to love God and people then there must be something amiss with our purpose. It cannot be God’s purpose. If making disciples is the church’s primary objective; love is the church’s primary motive in all that we do.

The third piece of the framework is the Great Mandate (or, Creation Mandate), which the Lord gave to the first man and woman. “God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and birds of the air and over every living creature that moves on the ground.’” (Gen 1:28). The Lord’s mandate to mankind: To take charge of His world; has not been revoked. He made us His stewards, and as stewards we are to care for the world; not just consume its resources. It is also about how we manage (govern) our society, champion in matters of social justice and care for the marginalised. How a church carries out its purpose must not violate the Great Mandate; rather it must ensure that its purpose fulfils it.

A couple of examples of what a church can do includes cleaning up the streets and side-walks, and planting trees around the community. Not only does this fulfil the Great Mandate, the concern and care for the environment is a powerful witness to people around the church about the values of the Kingdom of God.  On a larger scale, we have the efforts of a number of Singaporean churches working in concert to carry out sustainable development in every province in the nation of Timor Leste. This is an incredible testimony to the Church of Jesus Christ which in turn gives it credibility and opportunity to witness to a whole nation.

When a church thinks about its purpose it needs to ask:

  1. Does our purpose fulfil the Great Commission?
  2. Does our purpose express the Great Commandment?
  3. Does our purpose honour the Great Mandate?
  4. How is our purpose guided by these three parts of the Biblical framework?

The church is not to do something simply because the need is there or because it feels like doing it. Neither does it just do anything simply because it has the resources to do it. Why the church is doing whatever it is doing must be guided by the above Biblical framework.

Conclusion

Putting the three components and the three commandments together is one of the best ways to help your church determine a clear Biblical purpose that is specific to it. But don’t do this by simply putting on your thinking cap. Do this with much prayer and dependence on the Holy Spirit to show you the heart of the Father.

For Your Church Leaders’ Group Discussion

  1. What needs do we see in the community where our church is located?*
  2. What are we passionate about?
  3. What abilities and resources do we have?
  4. Where do the needs, our passion and our abilities align?
  5. How might we express in a statement what we believe may be the Lord’s specific purpose for our church?
  6. Does our purpose fulfil the Great Commission?
  7. Does our purpose express the Great Commandment?
  8. Does our purpose honour the Great Mandate?
  9. How is our purpose guided by these three parts of the Biblical framework?
  10. Does the purpose statement we wrote earlier need changing or refining in light of the Biblical framework? How might we express it better?

* This process may be used to determine your church’s purpose beyond your immediate community. But it’s good to begin here.

 

Discovering Your Church’s Purpose (Part 1)

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Most churches would say that their mission is guided by Jesus’ Great Commission, “All authority in heaven and earth has been given to me. Therefore, go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I’ve commanded you.” (Mt 28:18-20).  It is impossible, however, for any one local church to make disciples of all the nations of the world. That is simply the general commission to churches everywhere by which each church is to determine its specific calling about the “where?”, the “whom?” and the “how?”; and maybe even the “when?”. 

How a church determines all that is what we want to explore in this discussion.

If a church is not clear about its specific purpose it is likely to end up doing “anything and everything”, and accomplishing “nothing”. It may even try to muster up spiritual gifts and resources it doesn’t have to meet a need that it has no real passion for; while the talents it does have are not fully utilised. Inevitably, this will result in ineffective ministries and less than fruitful missions.

On the other hand, if a church is clear about its purpose it can focus its resources and energy on it. The result is obviously going to be much greater. It has the same effect as using a magnifying glass to train the rays of the sunlight onto a specific spot on a piece of paper. Very quickly the concentrated energy of the sunlight on that one focussed point will cause the paper to catch fire. That’s the power of a clear purpose when a church has it (or, for that matter, any organisation or individual).

Three Components That Help Determine Your Church’s Purpose

How can a church know what its specific purpose is? Three important components come into play: 1. Need, 2. Passion, and 3. Ability.

What needs do you see around your church?  You can be absolutely certain that the Lord is calling your church to meet one or more of those needs. You may contend that the Great Commission points us to make disciples of all the nations of the world. That is correct. However, the fulfilment of the Great Commission worldwide begins with a ministry to the community where the Lord has established your church. That’s the principle of Acts 1:8; our witness begins with our Jerusalem and spreading further afield till it reaches the ends of the earth.

Needs alone, however, cannot define the calling of your church. For the simple reason, there are so many needs out there; even just within the community where your church is located. So, how do we determine what needs the Lord is calling us to meet?

One important guiding factor has to do with our affinity to the need. Which needs tug at your heart? Which needs do you identify with? Which needs are you passionate about? When we feel strongly for something or are convinced that this is something we have to do we will be much more enthusiastic about meeting that need.

Nonetheless, passion alone is insufficient. Passion may drive us but it cannot meet the need. Only a corresponding ability will enable us to meet that need. In the economy of God’s Kingdom, if the Lord is directing you to minister to a certain need He will also give you the ability and resources to meet that need. To quote the renown missionary of the 19th Century, Hudson Taylor, “God’s work done in God’s way will never lack God’s supply.”

Hence the three components: Need, Passion and Ability; when they align together, they give you the Purpose of your church.

Nehemiah is a great example of an individual who knew his purpose in life. After receiving the report about the sorry condition of Jerusalem he went into his prayer closet to seek the Lord. Jerusalem had to be rebuilt (Neh 1:1-4). Not only did he see the need, he also felt compelled to take personal responsibility to lead the charge (Ch 2:5, 17). The subsequent details in the story paint a picture of a man who was driven with intense passion. The condition of the city either glorified or reflected badly on the Name of the Lord. He could not allow Jerusalem to remain in its deplorable condition. Jerusalem had to be restored; beginning with the rebuilding of the walls that provided protection for the city.

Nehemiah was God’s man.  The Lord had already prepared Nehemiah by giving him a certain amount of political clout (Ch 2:1, 7) and immense leadership, administrative and organisational skills (Ch 2:7-8, 11-6, 17-18) to fulfil the calling that He had laid upon his heart.

These three components that were operating in Nehemiah’s life are also present in every church. To determine the purpose of the church the leadership needs to spend time seeking the Lord for His leading while asking themselves the following questions:

  1. What needs do we see in the community where our church is located?
  2. What are we passionate about?
  3. What abilities and resources do we have?
  4. Where do the needs, our passion and our abilities align?

After more than forty years of its establishment an English-speaking middle-class church in Penang started a work among the lower-income dialect-speaking people in the community around their church. This was because they could see that that was what the Lord was telling them to do. They were also willing and able. Today, since 16 years ago, the church has a thriving Hokkien-speaking congregation and a life-changing ministry to the needs of the people in that enclave.

(Click on the link to Part 2)

Dynamic Balance

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There is a tendency for churches to be strong in either the Word or the Spirit. Few churches are strong in both. If the Church in Malaysia is to make an impact in the lives of people (and the nation) I don’t see how this can be an option.

Jesus was clearly both strong in Word & Spirit. When He was tempted in the wilderness He quoted Scripture, “It is written….” In order to quote the right Scripture you got to know the Bible well. To wield the Sword of the Spirit effectively you need to imbibe the Word of God. The Lord obviously did.

While Jesus was teaching in a synagogue in Capernaum the people noted that He taught with authority—not like the religious teachers of the day. Then, when, in the same instance, He cast out a demon from a man His spiritual authority became even more evident (Mk 1:21-28). Clearly, the Lord was both strong in Word and Spirit.

When you study the life and ministry of the apostles and the early church you see the same thing. As a result of their strength in both Word and Spirit the early church grew phenomenally (Acts 2:42-47).

While it is not as bad as it used to be; there is, however, still a tendency for churches to emphasise on one to neglect the other. I know this may be a bit of a caricature, but generally speaking, Evangelical churches emphasise on the Word, the fruit of the Spirit and character formation; while Pentecostal and Charismatic churches emphasise on the Spirit, spiritual gifts and power ministries. It is heartening to see that more churches have begun to understand that it is not “either or” but “both and”. We need to be balanced in both Word and Spirit.

However, that is not yet the complete picture. It is not just about being balanced—it is also about being as strong as we can in both Word and Spirit. On a scale of 1 to 10, a church can be perfectly balanced when it is at level 1 for both the Word and the Spirit. But the awful truth is that it is also neither strong in both. This is not the condition any church should want to be in, or continue to be in—it must want to be balanced and dynamic in both Word and Spirit.

As illustrated in the diagram below, it means a church must keep growing and developing and pushing to the utmost levels of empowerment in both these critical aspects of its spiritual life.What is your church doing to move towards that reality? How is it praying for this? How is it equipping the members to be strong in both? How is it stepping out in faith to be effective in the ministry of the Word and in the things of the Holy Spirit? If the church in Malaysia is to recapture the power and effectiveness of the church of Acts it needs to be conscious of growing simultaneously in both Word and Spirit.

Dealing with Your Church History

Soon-Hock Lim 4 Comments

Has your church experienced a season when everything seems to be going really well, and then—Boom!—something happens? It could be sudden or gradual, and the church starts to reel and loses its spiritual dynamism and momentum.

That problem may be a conflict within the leadership or between the leaders and the members. It may be fear, as members are called not only to accept change but to change as the church ventures into new “territories” of ministry. Perhaps, it is financial sacrifices they are challenged to make as the church embarks on enlarging its facilities to accommodate its growth. The problem could even be marital unfaithfulness especially of someone at the primary leadership, such as the pastor or elder.

However, when the leadership starts to deal with the problem they discover that a similar problem had happened before. Maybe, not only just once before; perhaps, even a few times. The situations may be different in the details but you can’t miss the similarities between the past and present episodes. If I may be permitted to be a little melodramatic, it would be the case of: Different actors but the same story line!

What usually happens is that the church will deal with the presenting problem. If it’s a conflict in the leadership, then it will deal with the parties concerned to bring clarity, forgiveness, healing and reconciliation. (The honest truth is that even this is often not done; most times it is simply swept under the church carpet!)

Doing the above is good; but, not good enough—if the present issue is just the latest in a series of a same type-problem that has manifested itself over and over through the history of the church. The problem needs to be addressed at its root. It may be spiritual, structural or systemic. It could be due to the culture, values or practices of the church. Likely, it is a combination of two or more.

Certainly, the spiritual dimension must never be overlooked. Corporate prayer is critical. Corporate repentance beyond the present issue and into past episodes and how they have been inadequately addressed (or not addressed at all) is needed. And finally, a deliberate change in the corporate mind-set of the church to live and work in the opposite spirit needs to be affirmed.

I know of a church that has gone into its history and made right what had been wrong, and since then, for many years now, it has been making good progress. And I also know of churches that have not been willing to address the issues that have been etched in its history, and so continue to be weighed down by the spiritual consequences.

All churches hope to do well and make great advance for the Kingdom of God. They may embark on all kinds of programmes and work at reviving the church. However, if they fail to realise that the history of the church plays a vital part in the present health or ill health of a church they will not go far. If there is an unaddressed pattern of sin, it will forever plague the church. No matter what strategy the leadership uses to move the church forward, this problem will come back to kill it.

I believe every church needs to look at its history; and see if there’s anything it needs to address—to set it free to be the church that the Lord has destined it to be.